Posts Tagged ‘common good

27
Jun
20

Daring to Follow

Us vs them tribalismI just tried an experiment on Facebook to see what might happen.

I didn’t originally intend to make this experiment the topic of a blog post, but the results were so interesting I just had to share them with y’all. (Or you‘uns, whichever plural form of “you” you prefer.)

It recently occurred to me that within my circle of Facebook friends and acquaintances, are a bunch of people who readily identify themselves as conservatives and a bunch who consider themselves liberals, or progressive. “Why not…” I thought to myself, “… ask both groups the same question and see how similar or different the responses are?”

My first post, earlier this week, was headlined, “SERIOUS QUESTION: FOR CONSERVATIVES ONLY.” The question was, “What do you see as the biggest threat facing our country today?” A couple of days later I reposted the same question but asked only those who identify themselves as progressives to respond.

Before I tell you what people in my – admittedly totally unscientific survey – said, stop a minute and come up with your own answer. The only ground rule is that you may NOT answer with the name of any prominent national politician.

Although people articulated their answers in a lot of different ways, there were genuine threads of commonality running through the responses from both sides.

On the conservative side there were a couple of short answers like, “Breakdown of the family,” and “National debt,” but many of the respondents really tried to dig below the surface and come up with something more foundational. Clif echoed the thoughts of many of his conservative brethren when he said, “… destruction of social capital through unproductive and unnecessary conflict driven by tribalism and disrespect.” Meaning; we spend an inordinate amount of time choosing up sides and then demonizing anyone on the OTHER side.

Boom! I believe you nailed it, Clif.

On the other side of the coin there were, again, a few short, single-issue answers such as, “Health care,” “climate change,” “COVID-19,” and “government deregulation,” but most respondents here also tried to dig a bit below the surface and identify something more root-like.

The themes of greed and “inflated self-interest” were probably the biggest themes in the answers from progressive folks. But then Abe took that theme to the next level when he said, “The extreme liberalization of economies is diminishing the power of legitimate governments to put in place regulations that address big issues like the existential threat of climate change.”

You probably don’t need me to translate, but what I heard Abe saying was, “When everyone thinks only about gratifying their own desires, they rarely come up with solutions that benefit the populace as a whole.”

Tribalism.

Division.

Greed.

Self-interest.

Racism.

Can you see the thread running through each of these? In each case folks – on both sides of the political spectrum – are identifying the exact same soul sickness Jesus repeatedly addressed throughout his ministry. Jesus knew that when we exclusively think about OURSELVES and OUR NEEDS, we as individuals (and we as a nation) are on a one-way road to misery, conflict, and ultimately ruin.

When the rich young ruler asked Jesus about the secret to eternal (or the ultimately fulfilled) life, Jesus told him that in addition to following the law… “There is still one thing lacking. Sell all that you own and distribute the money to the poor, and you will have treasure in heaven…” (Luke 18:22, NRSV).

When the need arose to clarify his mission and purpose to his closest followers Jesus minced no words. He said, “If any want to become my followers, let them deny themselves and take up their cross and follow me.” (Matthew 16:24, NRSV).

When he faced the end of his earthly life and sought to impart his ultimate marching orders to his followers there in the Garden, Jesus said, “This is my commandment, that you love one another as I have loved you.  No one has greater love than this, to lay down one’s life for one’s friends.” (John 15:12-13,NRSV).

Put simply, sacrificing our needs and wants to ensure our neighbor’s well-being is not an act reserved for the saintliest among us.

It is the path Jesus prescribed for every one of us.

Do we dare to follow?

Do we dare NOT to?

 

Abundant blessings;

19
Aug
19

Uncommonly Common

Alien invasionIf there is one thing we have proved conclusively in this country, it is that, contrary to the old saying, what’s good for the goose is NOT necessarily also good for the gander.

At least that’s what the gander seems to think.

Even a casual glance will tell you that here in 2019 these states of ours are anything but united.

Group A passionately defends their version of a “common-sense solution,” while Group B howls in protest, deeply offended. Group C is convinced that both A and B are “wacko nutjobs” and wants nothing to do with either.

Each of us has become adept at articulating the outcome that will be in MY best interest, but we have become clumsy and tongue-tied when it comes to nailing down a clear picture of what WE, together, might need.

What I am referring to, of course, is that ancient concept called “the common good.” A version of the common good was first articulated by the authors of the Magna Carta in June 1215 in Runnymede, England. This cornerstone document established the principle that everyone is subject to the law, even the king, and guaranteed the rights of individuals, the right to justice and the right to a fair trial.[1] The foundational principle of the Magna Carta holds that leaders of nations should devote themselves to pursuing a “good” that is held in common by all… regardless of political party or station in life.

What a concept!

One has to wonder though; in this age of runaway individuation is it even possible to speak about pursuing something so all-encompassing as a “common good”?

Last year former Clinton secretary of labor Robert Reich wrote a book called The Common Good in which he said, “What binds us as Americans is not birth or ethnicity but a commitment to fundamental ideals and principles: respect for the rule of law and democratic institutions, toleration of our differences and belief in equal political rights and equal opportunity.”

These ideals and principles, Reich says, are not political, at least not in the partisan sense; to affirm them is not to take sides in debates between Democrats and Republicans.

I am sure that people of varying political stripes can easily agree that things like safety, health, shelter, education, and freedom are all social goods worth pursuing. But what happens when two of these goods conflict with each other? Or when there are two or three or 500 different ideas of how to attain one of these highly desirable ends?

It might be that the real obstacle to rallying around a common good is that it will likely require each of us to sacrifice something. And as our current climate shows us, Americans are not terribly good at – or even very willing to – sacrifice.

When Jesus taught his disciples the words of what we now call The Lord’s Prayer, he included the line, “… thy kingdom come, thy will be done, on earth as it is in heaven.” That phrase helps us see that God’s kingdom is that place where the common good is the watchword of every citizen and where people understand that none of us is well until all of us are well.

Sometimes I confess to feeling as if we are moving further and further away from that vision instead of coming closer. When one nation says, “America first!” and another says, “Italy first!” and another says, “India first!” I can’t help but wonder if we are, in fact, pronouncing the death sentence to any consideration of the common good.

The way Hollywood dramatizes one solution to this issue is by having earth invaded by vicious, city-stomping aliens. As our collective future is suddenly thrown into dire jeopardy, everyone lays down his or her partisan flag and bands together to save the planet!

Maybe it won’t come to that.

Maybe there will be an invasion by the Holy Spirit instead.

[1]The Independent, Feb. 2, 2015




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