By my not-totally-rigorous estimate, I have officiated at close to 100 funerals during my career as a pastor. This total was boosted significantly by one memorable week in 2014 when there were three.
Every one of these formal church services was preceded by many hours sitting with and consoling grieving family members. In some of those situations, I was also privileged to spend time with the person as they slowly died.
I was taught this in seminary, but also learned by direct experience that there are things you say and things you DON’T say to people when someone close to them dies. And right at the very top of that “DON’T” list is the phrase, “I know exactly what you are going through.”
Because you don’t.
Because you can’t.
Even if your father died of pancreatic cancer at the age of 79 after undergoing numerous surgeries and chemo therapies and you are talking to the son of a person whose father just died of pancreatic cancer at the age of 79 after undergoing numerous surgeries and chemo therapies, you still don’t KNOW what they are going through.
One journey of pain is utterly unlike any other journey of pain. Every journey of pain is unique and unrepeatable.
And yet, even though you stand entirely outside that person’s experience, there is still a “compassionate ally” role for you to fulfill in that journey.
First, you need to discover the role. Then you need to fulfill it.
In the wake of the horrific lynching (let’s call it what it was) of the black man named George Floyd by a group of white Minneapolis, MN police officers, a lot of pain has been brought to the surface. In most cases what we are seeing is a pain that had been bottled up for centuries that is finally exploding.
This crime provided a moment that has led to some long-overdue, national soul-searching.
In an eerie parallel of the scenes surrounding the death of a loved one, some folks are responding to the pain by releasing their own pent-up pain. Some are responding by trying to deny, dismiss, or rationalize the expressions of pain they’re witnessing. Still others are struggling to find a way to respond… knowing that this particular pain is not part of their lived experience, yet also aware that they dare not turn their backs on it.
Number me as a member of that last group.
I want to come alongside those who are now in pain. I want to minister to them. I want to do something more redemptive and more effective than clucking my tongue and saying, “Ain’t it a shame.” I want to figure out a way to somehow engage in the struggle without making the mistake of saying, “I know exactly how you feel.”
Because I don’t.
Because I can’t.
Because I’m white.
In his letter to the church folk in Galatia, Paul told them they were called to, “Carry each other’s burdens, and in this way, you will fulfill the law of Christ.” (Galatians 6:2, NRSV).
And as much a fan as I am of most of his work, I have to confess I am having a hard time getting with Paul on this one. The burden of systemic racism and oppression is not one I will ever be equipped to carry.
And yet somehow, despite my shortcomings, I know there has to be a “compassionate ally” role for me to play in this struggle.
Continuing to shine a light on it might be one option. Refusing to allow our national angst to be swallowed up by the next news cycle might help keep the dialogue going and the solutions flowing.
Educating myself about the depth and nature and duration of the pain might be another.
Standing up visibly with those who are hurting the most might be another ally role I can play.
Supporting the cause financially is certainly another.
What else?
I’d love to know what you think…
You say — and I have some sympathy for this position — that you “can’t know, because you’re white”. I think that we’ll never have a solution to this conundrum until we’re able to say we “do know, because we’re human”.
I am not sure I agree. White people can’t ever fully know the pain of the black experience. But that should still not stop us from being allies in the struggle.
What I mean is: there will still be a struggle, so long as we acknowledge that there’s a difference.